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DN 29

Pāsādikasutta

Khotbah yang Mengagumkan

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 29
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 29

Kenali dunia dalam sutta ini

Sutta ini diawali dengan kisah perpecahan sebuah komunitas agama lain, yang menjadi titik tolak bagi Buddha untuk berbicara tentang bagaimana menjaga keutuhan dan kemurnian sebuah ajaran. Mari kita simak bagaimana Beliau merespons peristiwa tersebut dengan ajaran yang mendalam namun praktis.

TOKOH & TEMPAT

Sinopsis singkat

Setelah kematian Nigaṇṭha Nāṭaputta, para pengikutnya terpecah dan saling bertikai. Cunda dan Ānanda melaporkan hal ini kepada Buddha, yang kemudian menjelaskan perbedaan antara ajaran yang tidak baik dan ajaran yang baik, serta bagaimana sebuah kehidupan suci dapat menjadi lengkap dan bertahan lama. Buddha menekankan pentingnya membacakan ajaran secara bersama-sama tanpa perselisihan, dan menguraikan berbagai pandangan spekulatif tentang masa lalu dan masa depan yang tidak perlu dijawab, serta ajaran-ajaran inti yang telah dinyatakan-Nya.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn29:24.1 It’s possible that wanderers of other religions might say,

dn29:24.2 ‘The ascetics who follow the Sakyan live indulging in pleasure in these four ways.’

dn29:24.3 They should be told, ‘Not so!’

dn29:24.4 It isn’t right to say that about you; it misrepresents you with an untruth.

dn29:24.5 Cunda, these four kinds of indulgence in pleasure lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.

dn29:24.7 It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.

dn29:24.8 This is the first kind of indulgence in pleasure.

dn29:24.9 Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.

dn29:24.10 This is the second kind of indulgence in pleasure.

dn29:24.11 Furthermore, with the fading away of rapture, a mendicant enters and remains in the third absorption. They meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’

dn29:24.12 This is the third kind of indulgence in pleasure.

dn29:24.13 Furthermore, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, a mendicant enters and remains in the fourth absorption. It is without pleasure or pain, with pure equanimity and mindfulness.

dn29:24.14 This is the fourth kind of indulgence in pleasure.

dn29:24.15 These are the four kinds of indulgence in pleasure which lead solely to disillusionment, dispassion, cessation, peace, insight, awakening, and extinguishment.

dn29:24.16 It’s possible that wanderers of other religions might say,

dn29:24.17 ‘The ascetics who follow the Sakyan live indulging in pleasure in these four ways.’

dn29:24.18 They should be told, ‘Exactly so!’

dn29:24.19 It’s right to say that about you; it doesn’t misrepresent you with an untruth.

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