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DN 18

Janavasabhasutta

Janavasabha Sutta

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 18
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 18

Kenali dunia dalam sutta ini

Sutta ini mengajak kita merenungkan bagaimana ajaran Buddha tidak hanya untuk para bhikkhu, tetapi juga bagi umat awam yang hidup berkeyakinan dan bermoral. Mari kita simak bagaimana Sang Buddha menjawab keprihatinan Ānanda dan apa yang disampaikan oleh makhluk dari alam lain.

TOKOH & TEMPAT

Sinopsis singkat

Di Nātika, Sang Buddha menjelaskan kelahiran kembali para umat awam di berbagai negeri. Ānanda prihatin karena nasib para umat Magadha, termasuk Raja Bimbisāra, belum dijelaskan. Setelah Ānanda menyampaikan hal ini, Sang Buddha merenungkan nasib mereka dan kemudian seorang yakkha bernama Janavasabha—yang ternyata adalah Raja Bimbisāra—muncul dan menyampaikan laporan tentang pertemuan para dewa Tāvatiṁsa, termasuk ajaran Brahmā Sanaṅkumāra tentang pencapaian spiritual dan nasib baik para umat Magadha.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn18:27.1 That is the topic on which the divinity Sanaṅkumāra spoke.

dn18:27.2 And having spoken about that, he addressed the gods of the thirty-three:

dn18:27.4 “What do the good gods of the thirty-three think? How well described by the Buddha are the seven prerequisites of immersion for the development and fulfillment of right immersion!

dn18:27.6 Right view, right purpose, right speech, right action, right livelihood, right effort, and right mindfulness.

dn18:27.7 Unification of mind with these seven factors as prerequisites is called noble right immersion ‘with its vital conditions’ and also ‘with its prerequisites’.

dn18:27.8 Right view produces right purpose. Right purpose produces right speech. Right speech produces right action. Right action produces right livelihood. Right livelihood produces right effort. Right effort produces right mindfulness. Right mindfulness produces right immersion. Right immersion produces right knowledge. Right knowledge produces right freedom.

dn18:27.9 If anything should be rightly described as

dn18:27.10 ‘a teaching that’s well explained by the Buddha, apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves; and the doors to freedom from death are flung open,’ it’s this.

dn18:27.11 For the teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves—and the doors to freedom from death are flung open.

dn18:27.12 Whoever has experiential confidence in the Buddha, the teaching, and the Saṅgha, and has the ethical conduct loved by the noble ones; and whoever is spontaneously reborn, and is trained in the teaching; more than 2,400,000 such Magadhan devotees have passed away having ended three fetters. They’re stream-enterers, not liable to be reborn in the underworld, assured, destined for awakening.

dn18:27.13 And there are once-returners here, too.

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