sn48.40:1.1
“Pañcimāni, bhikkhave, indriyāni.
“Para bhikkhu, ada lima indria ini.
“Mendicants, there are these five faculties.
BAGIAN 1
sn48.40:1.2
Katamāni pañca?
Apakah lima itu?
What five?
sn48.40:1.3
Dukkhindriyaṁ, domanassindriyaṁ, sukhindriyaṁ, somanassindriyaṁ, upekkhindriyaṁ.
Indria kesakitan, indria kesedihan, indria kesenangan, indria kegembiraan, dan indria keseimbangan.
The faculties of pain, sadness, pleasure, happiness, and equanimity.
sn48.40:1.4
Idha, bhikkhave, bhikkhuno appamattassa ātāpino pahitattassa viharato uppajjati dukkhindriyaṁ.
Di sini, para bhikkhu, ketika seorang bhikkhu berdiam dengan tekun, bersemangat, dan bertekad, muncullah indria kesakitan.
While a mendicant is meditating—diligent, keen, and resolute—the faculty of pain arises.
sn48.40:1.5
So evaṁ pajānāti:
Ia memahami demikian:
They understand:
sn48.40:1.6
‘uppannaṁ kho me idaṁ dukkhindriyaṁ, tañca kho sanimittaṁ sanidānaṁ sasaṅkhāraṁ sappaccayaṁ.
‘Indria kesakitan telah muncul padaku. Dan itu memiliki dasar, sumber, kondisi, dan sebab.
‘The faculty of pain has arisen in me. And that has a basis, a source, a condition, and a reason.
sn48.40:1.7
Tañca animittaṁ anidānaṁ asaṅkhāraṁ appaccayaṁ dukkhindriyaṁ uppajjissatī’ti—netaṁ ṭhānaṁ vijjati.
Tidak mungkin indria kesakitan akan muncul tanpa dasar, tanpa sumber, tanpa kondisi, atau tanpa sebab.’
It’s not possible that the faculty of pain will arise without a basis, a source, a condition, or a reason.’
sn48.40:1.8
So dukkhindriyañca pajānāti, dukkhindriyasamudayañca pajānāti, dukkhindriyanirodhañca pajānāti, yattha cuppannaṁ dukkhindriyaṁ aparisesaṁ nirujjhati tañca pajānāti.
Ia memahami indria kesakitan, asal mula indria kesakitan, lenyapnya indria kesakitan, dan di mana indria kesakitan yang telah muncul itu lenyap tanpa sisa.
They understand the faculty of pain, its origin, its cessation, and where that faculty of pain that’s arisen ceases without remainder.
sn48.40:1.9
Kattha cuppannaṁ dukkhindriyaṁ aparisesaṁ nirujjhati?
Dan di manakah indria kesakitan yang telah muncul itu lenyap tanpa sisa?
And where does that faculty of pain that’s arisen cease without remainder?
sn48.40:1.10
Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati,
Di sini, para bhikkhu, dengan terasing dari keinginan indria, terasing dari hal-hal yang tidak bermanfaat, seorang bhikkhu masuk dan berdiam dalam jhāna pertama, yang disertai pemikiran dan pemeriksaan, dengan sukacita dan kebahagiaan yang lahir dari keterasingan.
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
sn48.40:1.11
ettha cuppannaṁ dukkhindriyaṁ aparisesaṁ nirujjhati.
Di situlah indria kesakitan yang telah muncul itu lenyap tanpa sisa.
That’s where the faculty of pain that’s arisen ceases without remainder.
sn48.40:1.12
Ayaṁ vuccati, bhikkhave, ‘bhikkhu aññāsi dukkhindriyassa nirodhaṁ, tadatthāya cittaṁ upasaṁharati’.
Ini disebut, para bhikkhu, ‘seorang bhikkhu yang mengetahui lenyapnya indria kesakitan, dan yang mengarahkan pikirannya untuk tujuan itu’.”
They’re called a mendicant who understands the cessation of the faculty of pain, and who applies their mind to that end.