sn48.32:1.1
“Pañcimāni, bhikkhave, indriyāni.
“Para bhikkhu, ada lima indria ini.
“Mendicants, there are these five faculties.
BAGIAN 1
sn48.32:1.2
Katamāni pañca?
Apakah lima itu?
What five?
sn48.32:1.3
Sukhindriyaṁ, dukkhindriyaṁ, somanassindriyaṁ, domanassindriyaṁ, upekkhindriyaṁ.
Indria kesenangan, indria kesakitan, indria kegembiraan, indria kesedihan, dan indria keseimbangan.
The faculties of pleasure, pain, happiness, sadness, and equanimity.
sn48.32:1.4
Yato kho, bhikkhave, ariyasāvako imesaṁ pañcannaṁ indriyānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti—
Ketika, para bhikkhu, seorang siswa mulia memahami sebagaimana adanya kemunculan, lenyapnya, kepuasan, bahaya, dan jalan keluar dari kelima indria ini—
A noble disciple comes to truly understand these five faculties’ origin, disappearance, gratification, drawback, and escape.
sn48.32:1.5
ayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti.
maka ia disebut, para bhikkhu, seorang siswa mulia yang merupakan pemasuk arus, tidak akan lagi terlahir di alam rendah, pasti, dan menuju pada pencerahan.”
Such a noble disciple is called a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
sn48.32:1.6
Dutiyaṁ.
Kedua.