sn41.8:2.1
“Na khvāhaṁ ettha, bhante, bhagavato saddhāya gacchāmi.
"Tuan, dalam hal ini aku tidak mengandalkan keyakinan pada pernyataan Bhagavā—
“Sir, in this case I don’t rely on faith in the Buddha’s claim that
BAGIAN 2
sn41.8:2.2
Atthi avitakko avicāro samādhi, atthi vitakkavicārānaṁ nirodho”ti.
bahwa ada konsentrasi tanpa pemikiran dan penilaian, bahwa ada lenyapnya pemikiran dan penilaian."
there is a state of immersion without placing the mind and keeping it connected; that there is the cessation of placing the mind and keeping it connected.”
sn41.8:2.3
Evaṁ vutte, nigaṇṭho nāṭaputto ulloketvā etadavoca:
Ketika hal ini dikatakan, petapa Jain Nāṭaputta menatap kumpulannya dan berkata:
When he said this, the Jain Ñātika looked up at his assembly and said,
sn41.8:2.4
“idaṁ bhavanto passantu, yāva ujuko cāyaṁ citto gahapati, yāva asaṭho cāyaṁ citto gahapati, yāva amāyāvī cāyaṁ citto gahapati, vātaṁ vā so jālena bādhetabbaṁ maññeyya, yo vitakkavicāre nirodhetabbaṁ maññeyya, sakamuṭṭhinā vā so gaṅgāya sotaṁ āvāretabbaṁ maññeyya, yo vitakkavicāre nirodhetabbaṁ maññeyyā”ti.
"Lihatlah, tuan-tuan, betapa lurusnya perumah tangga Citta ini! Ia sama sekali tidak licik atau menipu. Siapa pun yang membayangkan dapat menghentikan pemikiran dan penilaian, itu seperti membayangkan dapat menangkap angin dengan jaring, atau membendung arus Sungai Gangga dengan tinjunya sendiri."
“See, good sirs, how straightforward this householder Citta is! He’s not devious or deceitful at all. To imagine that you can stop placing the mind and keeping it connected would be like imagining that you can catch the wind in a net, or dam the Ganges River with your own hand.”