sn22.45:1.1 At Sāvatthī.
BAGIAN 1
sn22.45:1.2 “Mendicants, form is impermanent.
sn22.45:1.3 What’s impermanent is suffering.
sn22.45:1.4 What’s suffering is not-self.
sn22.45:1.5 And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
sn22.45:1.6 Seeing truly with right understanding like this, the mind becomes dispassionate and freed from defilements by not grasping.
sn22.45:1.7 Feeling is impermanent …
sn22.45:1.8 Perception …
sn22.45:1.9 Choices …
sn22.45:1.10 Consciousness is impermanent.
sn22.45:1.11 What’s impermanent is suffering.
sn22.45:1.12 What’s suffering is not-self.
sn22.45:1.13 And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
sn22.45:1.14 Seeing truly with right understanding like this, the mind becomes dispassionate and freed from defilements by not grasping.
sn22.45:1.15 If a mendicant’s mind is dispassionate toward the form element, the feeling element,
sn22.45:1.16 the perception element,
sn22.45:1.17 the choices element,
sn22.45:1.18 and the consciousness element, it’s freed from defilements by not grasping.
sn22.45:1.19 Being free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.
sn22.45:1.20 They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”