sn12.23:1.1
Sāvatthiyaṁ viharati.
Di Sāvatthī.
At Sāvatthī.
BAGIAN 1
sn12.23:1.2
“Jānato ahaṁ, bhikkhave, passato āsavānaṁ khayaṁ vadāmi, no ajānato no apassato.
“Para bhikkhu, Aku katakan bahwa kehancuran noda-noda adalah bagi yang mengetahui dan melihat, bukan bagi yang tidak mengetahui dan tidak melihat.
“Mendicants, I say that the ending of defilements is for one who knows and sees, not for one who does not know or see.
sn12.23:1.3
Kiñca, bhikkhave, jānato kiṁ passato āsavānaṁ khayo hoti?
Dan, para bhikkhu, bagi yang mengetahui dan melihat apakah kehancuran noda-noda terjadi?
For one who knows and sees what?
sn12.23:1.4
Iti rūpaṁ iti rūpassa samudayo iti rūpassa atthaṅgamo,
‘Demikianlah bentuk, demikianlah asal mula bentuk, demikianlah lenyapnya bentuk.
‘Such is form, such is the origin of form, such is the disappearance of form.
sn12.23:1.5
iti vedanā …pe…
Demikianlah perasaan …
Such is feeling …
sn12.23:1.6
iti saññā …
Demikianlah persepsi …
Such is perception …
sn12.23:1.7
iti saṅkhārā …
Demikianlah bentukan-bentukan …
Such are choices …
sn12.23:1.8
iti viññāṇaṁ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamoti.
Demikianlah kesadaran, demikianlah asal mula kesadaran, demikianlah lenyapnya kesadaran.’
Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’
sn12.23:1.9
Evaṁ kho, bhikkhave, jānato evaṁ passato āsavānaṁ khayo hoti.
Demikianlah, para bhikkhu, bagi yang mengetahui dan melihat, kehancuran noda-noda terjadi.
The ending of the defilements is for one who knows and sees this.