mn95:17.1 “Bhāradvāja, take the case of a mendicant living supported by a town or village.
mn95:17.2 A householder or their child approaches and scrutinizes them for three qualities:
mn95:17.3 qualities that arouse greed, things that provoke hate, and things that promote delusion.
mn95:17.4 ‘Does this venerable have any qualities that arouse greed? Such qualities that, were their mind to be overwhelmed by them, they might say
mn95:17.5 that they know, even though they don’t know, or that they see, even though they don’t see;
mn95:17.6 or that they might encourage others to do what is for their lasting harm and suffering?’
mn95:17.7 Scrutinizing them they find:
mn95:17.8 ‘This venerable has no such qualities that arouse greed.
mn95:17.11 Rather, that venerable has bodily and verbal behavior like that of someone without greed.
mn95:17.12 And the principle that they teach is deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute.
mn95:17.13 It’s not easy for someone with greed to teach this.’