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MN 8

Sallekhasutta

Sallekhasutta — Penghapusan Noda Batin

Majjhima Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA MN 8

Tokoh, tempat, dan gagasan utamanya

Menjawab pertanyaan Mahācunda tentang berbagai pandangan yang muncul di dunia, Buddha menjelaskan Sallekha Sutta: daftar panjang cara mengikis kekotoran batin lewat sifat sebaliknya.

Potret Buddha
TOKOH

Buddha

Guru yang menjelaskan cara mengikis kekotoran batin lewat pengembangan sifat-sifat baik yang berlawanan.

TOKOH

Mahācunda

Bhikkhu yang bertanya kepada Buddha tentang berbagai pandangan yang muncul di dunia, memicu penjelasan tentang cara mengikis kekotoran batin.

Jetavana di Sāvatthī
TEMPAT

Jetavana

Wihara di Sāvatthī, tempat Mahācunda menemui Buddha pada sore hari setelah keluar dari meditasi.

KONSEP

Mengikis lewat sifat sebaliknya

Kekejaman diikis dengan tanpa-kekerasan, kekikiran dengan kedermawanan — setiap kekotoran batin diikis dengan mengembangkan sifat baik yang berlawanan.

Visual pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

Sinopsis singkat

Mahācunda bertanya kepada Buddha tentang berbagai pandangan mengenai diri dan dunia. Buddha menjelaskan bahwa sekadar munculnya pandangan dapat dipahami dan ditinggalkan dengan melihat pengalaman sebagaimana adanya. Pembicaraan kemudian beralih kepada ‘pengikisan’: bukan sekadar mencapai keadaan meditasi tertentu, melainkan dengan sengaja mengambil arah yang berlawanan dari sifat-sifat buruk—tidak menyakiti ketika orang lain menyakiti, tidak marah ketika orang lain marah, tidak berdusta ketika orang lain berdusta, dan seterusnya. Uraian panjang itu menunjukkan pengikisan sebagai perubahan nyata dalam cara seseorang berpikir, berbicara dan bertindak.

mn8:12.0 1. The Exposition of Self-Effacement

mn8:12.1 Now in this regard, Cunda, you should work on self-effacement in each of the following ways.

mn8:12.2 ‘Others will be cruel, but here we will not be cruel.’

mn8:12.3 ‘Others will kill living creatures, but here we will not kill living creatures.’

mn8:12.4 ‘Others will steal, but here we will not steal.’

mn8:12.5 ‘Others will be unchaste, but here we will not be unchaste.’

mn8:12.6 ‘Others will lie, but here we will not lie.’

mn8:12.7 ‘Others will backbite, but here we will not backbite.’

mn8:12.8 ‘Others will speak harshly, but here we will not speak harshly.’

mn8:12.9 ‘Others will talk nonsense, but here we will not talk nonsense.’

mn8:12.10 ‘Others will be covetous, but here we will not be covetous.’

mn8:12.11 ‘Others will have ill will, but here we will not have ill will.’

mn8:12.12 ‘Others will have wrong view, but here we will have right view.’

mn8:12.13 ‘Others will have wrong purpose, but here we will have right purpose.’

mn8:12.14 ‘Others will have wrong speech, but here we will have right speech.’

mn8:12.15 ‘Others will have wrong action, but here we will have right action.’

mn8:12.16 ‘Others will have wrong livelihood, but here we will have right livelihood.’

mn8:12.17 ‘Others will have wrong effort, but here we will have right effort.’

mn8:12.18 ‘Others will have wrong mindfulness, but here we will have right mindfulness.’

mn8:12.19 ‘Others will have wrong immersion, but here we will have right immersion.’

mn8:12.20 ‘Others will have wrong knowledge, but here we will have right knowledge.’

mn8:12.21 ‘Others will have wrong freedom, but here we will have right freedom.’

mn8:12.22 ‘Others will be overcome with dullness and drowsiness, but here we will be rid of dullness and drowsiness.’

mn8:12.23 ‘Others will be restless, but here we will not be restless.’

mn8:12.24 ‘Others will have doubts, but here we will have gone beyond doubt.’

mn8:12.25 ‘Others will be irritable, but here we will be without anger.’

mn8:12.26 ‘Others will be acrimonious, but here we will be without acrimony.’

mn8:12.27 ‘Others will be offensive, but here we will be inoffensive.’

mn8:12.28 ‘Others will be contemptuous, but here we will be without contempt.’

mn8:12.29 ‘Others will be jealous, but here we will be without jealousy.’

mn8:12.30 ‘Others will be stingy, but here we will be without stinginess.’

mn8:12.31 ‘Others will be devious, but here we will not be devious.’

mn8:12.32 ‘Others will be deceitful, but here we will not be deceitful.’

mn8:12.33 ‘Others will be pompous, but here we will not be pompous.’

mn8:12.34 ‘Others will be arrogant, but here we will not be arrogant.’

mn8:12.35 ‘Others will be hard to admonish, but here we will not be hard to admonish.’

mn8:12.36 ‘Others will have bad friends, but here we will have good friends.’

mn8:12.37 ‘Others will be negligent, but here we will be diligent.’

mn8:12.38 ‘Others will be faithless, but here we will have faith.’

mn8:12.39 ‘Others will be conscienceless, but here we will have a sense of conscience.’

mn8:12.40 ‘Others will be imprudent, but here we will be prudent.’

mn8:12.41 ‘Others will be unlearned, but here we will be well learned.’

mn8:12.42 ‘Others will be lazy, but here we will be energetic.’

mn8:12.43 ‘Others will be unmindful, but here we will be mindful.’

mn8:12.44 ‘Others will be witless, but here we will be accomplished in wisdom.’

mn8:12.45 ‘Others will be attached to their own views, holding them tight, and refusing to let go, but here we will not be attached to our own views, not holding them tight, but will let them go easily.’

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