mn74:6.1 When it comes to the view of the ascetics and brahmins to whom
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mn74:6.2 everything is acceptable,
mn74:6.3 a sensible person reflects like this:
mn74:6.4 ‘I have the view that
mn74:6.5 everything is acceptable.
mn74:6.6 Suppose I were to obstinately stick to this view and insist,
mn74:6.7 “This is the only truth, anything else is futile.”
mn74:6.8 Then I’d argue with two individuals—
mn74:6.9 an ascetic or brahmin to whom nothing is acceptable,
mn74:6.10 and an ascetic or brahmin to whom some things are acceptable and some things are not.
mn74:6.12 And when there’s arguing, there’s dispute; when there’s dispute there’s distress; and when there’s distress there’s harm.’
mn74:6.13 So, considering in themselves the potential for argument, dispute, distress, and harm, they give up that view by not grasping another view.
mn74:6.14 That’s how those views are given up and let go.