mn64:6.1 But a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons. Their heart is not overcome and mired in substantialist view,
BAGIAN 6
mn64:6.2 and they truly understand the escape from substantialist view that has arisen.
mn64:6.3 That substantialist view, along with any underlying tendency to it, is given up in them.
mn64:6.4 Their heart is not overcome and mired in doubt,
mn64:6.5 and they truly understand the escape from doubt that has arisen.
mn64:6.6 That doubt, along with any underlying tendency to it, is given up in them.
mn64:6.7 Their heart is not overcome and mired in misapprehension of precepts and observances,
mn64:6.8 and they truly understand the escape from misapprehension of precepts and observances that has arisen.
mn64:6.9 That misapprehension of precepts and observances, along with any underlying tendency to it, is given up in them.
mn64:6.10 Their heart is not overcome and mired in sensual desire,
mn64:6.11 and they truly understand the escape from sensual desire that has arisen.
mn64:6.12 That sensual desire, along with any underlying tendency to it, is given up in them.
mn64:6.13 Their heart is not overcome and mired in ill will,
mn64:6.14 and they truly understand the escape from ill will that has arisen.
mn64:6.15 That ill will, along with any underlying tendency to it, is given up in them.
mn64:6.16 There is a path and a practice for giving up the five lower fetters. It’s not possible to know or see or give up the five lower fetters without relying on that path and that practice.
mn64:6.17 Suppose there was a large tree standing with heartwood. It’s not possible to cut out the heartwood without having cut through the bark and the softwood.
mn64:6.19 In the same way, there is a path and a practice for giving up the five lower fetters. It’s not possible to know or see or give up the five lower fetters without relying on that path and that practice.