MN 136

Mahākammavibhaṅgasutta

The Longer Analysis of Deeds

Majjhima Nikāya · Terj. Bhikkhu Sujato

mn136:6.1 When he said this, Venerable Udāyī said to him,

mn136:6.2 “But perhaps, sir, Venerable Samiddhi spoke in reference to the statement:

mn136:6.3 ‘Suffering includes whatever is felt.’”

mn136:6.4 But the Buddha said to Venerable Ānanda,

mn136:6.5 “See what this futile man Udāyī comes up with?

mn136:6.7 he was coming up with something irrational.

mn136:6.8 Right from the start Potaliputta asked about the three feelings.

mn136:6.9 Suppose the futile man Samiddhi had answered the wanderer Potaliputta’s question like this:

mn136:6.10 ‘After doing an intentional deed to be experienced as pleasant by way of body, speech, or mind, one feels pleasure.

mn136:6.11 After doing an intentional deed to be experienced as painful by way of body, speech, or mind, one feels pain.

mn136:6.12 After doing an intentional deed to be experienced as neutral by way of body, speech, or mind, one feels neutral.’

mn136:6.13 Answering in this way, Samiddhi would have rightly answered Potaliputta.

mn136:6.14 Still, who are those foolish and incompetent wanderers of other religions to understand the Realized One’s great analysis of deeds?

mn136:6.15 If you would all listen, Ānanda, I will explain the Realized One’s great analysis of deeds.”

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