snp3.12:11.1 “Suppose, monks, they questioned you thus: ‘Could there be another way to contemplate the pairs?’
BAGIAN 11
snp3.12:11.2 You should say, ‘There could.’
snp3.12:11.3 And how could there be?
snp3.12:11.4 ‘All the suffering that originates is caused by ignorance’: this is one contemplation.
snp3.12:11.5 ‘When ignorance has faded away and ceased with no residue left behind, there is no origination of suffering’: this is the second contemplation.
snp3.12:11.6 When a mendicant meditates in this way they can expect enlightenment or non-return.”
snp3.12:11.7 Then the Teacher went on to say: