iti92:3.1
Yojanasate cepi so, bhikkhave, bhikkhu vihareyya.
Para bhikkhu, bahkan jika seorang bhikkhu berdiam seratus yojana jauhnya,
Suppose a mendicant were to live a hundred leagues away.
BAGIAN 3
iti92:3.2
So ca hoti anabhijjhālu kāmesu na tibbasārāgo abyāpannacitto apaduṭṭhamanasaṅkappo upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo;
tetapi ia tidak merindukan kenikmatan indria, tidak bergairah kuat, pikirannya tidak dipenuhi kebencian, tanpa niat jahat, dengan perhatian tegak, penuh kesadaran, terkonsentrasi, dengan pikiran terpusat, dan indria-indrianya terkendali—
Yet they do not covet sensual pleasures; they’re not infatuated, or full of ill will and malicious intent. They have established mindfulness, situational awareness and immersion, with unified mind and restrained faculties.
iti92:3.3
atha kho so santikeva mayhaṁ, ahañca tassa.
maka ia sesungguhnya dekat dengan-Ku, dan Aku dekat dengannya.
Then they are close to me, and I to them.
iti92:3.4
Taṁ kissa hetu?
Apakah sebabnya?
Why is that?
iti92:3.5
Dhammañhi so, bhikkhave, bhikkhu passati;
Karena bhikkhu itu melihat Dhamma;
Because that mendicant sees the teaching.
iti92:3.6
dhammaṁ passanto maṁ passatī”ti.
dengan melihat Dhamma, ia melihat Aku.”
Seeing the teaching, they see me.”
iti92:3.7
Etamatthaṁ bhagavā avoca.
Sang Bhagavā menyampaikan hal ini.
The Buddha spoke this matter.
iti92:3.8
Tatthetaṁ iti vuccati:
Mengenai hal ini, dikatakan:
On this it is said: