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DN 9

Poṭṭhapādasutta

Khotbah dengan Poṭṭhapāda

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 9
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 9

Kenali dunia dalam sutta ini

Sutta ini mengajak kita merenungkan bagaimana pikiran dan persepsi bekerja, serta apa yang benar-benar penting dalam praktik spiritual. Mari kita simak dialog antara Buddha dan Poṭṭhapāda yang mengupas pertanyaan-pertanyaan mendasar tentang persepsi, diri, dan kebenaran.

TOKOH & TEMPAT

Sinopsis singkat

Sang Buddha mengunjungi pengembara Poṭṭhapāda di taman Mallikā dan menjawab pertanyaannya tentang bagaimana penghentian persepsi terjadi. Buddha menjelaskan bahwa persepsi muncul dan lenyap karena sebab, dan melalui latihan bertahap hingga mencapai puncak persepsi. Percakapan kemudian beralih ke pertanyaan-pertanyaan metafisik yang tidak dijawab Buddha, dan diakhiri dengan penjelasan tentang tiga jenis kelahiran kembali serta penggunaan bahasa duniawi tanpa melekat padanya.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn9:6.0 1.1. On the Cessation of Perception

dn9:6.1 When he said this, the wanderer Poṭṭhapāda said to the Buddha,

dn9:6.2 “Sir, leave aside what we were sitting talking about just now.

dn9:6.3 It won’t be hard for you to hear about that later.

dn9:6.4 Sir, a few days ago several ascetics and brahmins who follow various other religions were sitting together at the debating hall, and a discussion about the cessation of perception came up among them:

dn9:6.5 ‘How does the cessation of perception happen?’

dn9:6.7 ‘A person’s perceptions arise and cease without cause or reason.

dn9:6.8 When they arise, you become percipient.

dn9:6.9 When they cease, you become non-percipient.’

dn9:6.10 That’s how some describe the cessation of perception.

dn9:6.12 ‘That’s not how it is, good fellows!

dn9:6.13 Perception is a person’s self,

dn9:6.15 When it enters, you become percipient.

dn9:6.16 When it departs, you become non-percipient.’

dn9:6.17 That’s how some describe the cessation of perception.

dn9:6.19 ‘That’s not how it is, good fellows!

dn9:6.20 There are ascetics and brahmins of great power and might.

dn9:6.21 They insert and extract a person’s perception.

dn9:6.22 When they insert it, you become percipient.

dn9:6.23 When they extract it, you become non-percipient.’

dn9:6.24 That’s how some describe the cessation of perception.

dn9:6.26 ‘That’s not how it is, good fellows!

dn9:6.27 There are deities of great power and might.

dn9:6.28 They insert and extract a person’s perception.

dn9:6.29 When they insert it, you become percipient.

dn9:6.30 When they extract it, you become non-percipient.’

dn9:6.31 That’s how some describe the cessation of perception.

dn9:6.32 That reminded me of the Buddha:

dn9:6.33 ‘Surely it must be the Blessed One, the Holy One who is so very skilled in such matters.’

dn9:6.34 The Buddha is skilled and well-versed concerning the cessation of perception.

dn9:6.35 How does the cessation of perception happen?”

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