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DN 23

Pāyāsisutta

Khotbah kepada Pāyāsi

Dīgha Nikāya · Terjemahan Indonesia Tiga Keranjang

DN 23
Suasana ajaran · ilustrasi pendamping, bukan bagian dari teks kanonik
KENALI DUNIA DN 23

Kenali dunia dalam sutta ini

Sutta ini adalah sebuah dialog panjang yang penuh dengan perumpamaan. Mari kita simak bagaimana seorang petapa muda dengan sabar membongkar keyakinan seorang kepala suku yang keras kepala, dan apa yang terjadi setelahnya.

TOKOH & TEMPAT

Sinopsis singkat

Kepala suku Pāyāsi, yang meyakini tidak ada kehidupan setelah kematian, berdebat dengan Yang Mulia Kumārakassapa. Melalui serangkaian perumpamaan, Kumārakassapa membantah pandangan nihilistik Pāyāsi dan menjelaskan bahwa alam lain dapat diketahui melalui pengembangan batin. Pāyāsi akhirnya berlindung dan berniat melakukan pengorbanan besar, namun karena memberi dengan tidak sungguh-sungguh, ia terlahir kembali di alam dewa yang lebih rendah, sementara asistennya Uttara yang memberi dengan tulus terlahir di alam yang lebih tinggi.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

dn23:11.0 2.4. The Simile of the gods of the thirty-three

dn23:11.1 “Well then, chieftain, I’ll ask you about this in return, and you can answer as you like.

dn23:11.2 A hundred human years are equivalent to one day and night for the gods of the thirty-three. Thirty such days make a month, and twelve months make a year. The gods of the thirty-three have a lifespan of a thousand such years.

dn23:11.3 Now, as to your friends who are reborn in the company of the gods of the thirty-three after doing good things.

dn23:11.5 ‘First I’ll amuse myself for two or three days, supplied and provided with the five kinds of heavenly sensual stimulation. Then I’ll go back to Pāyāsi and tell him that

dn23:11.7 Would they come back to tell you that

dn23:11.12 that the gods of the thirty-three exist, or that they have such a long lifespan?

dn23:11.16 “Chieftain, suppose there was a person blind from birth. They couldn’t see sights that are dark or bright, or blue, yellow, red, or magenta. They couldn’t see even and uneven ground, or the stars, or the moon and sun.

dn23:11.18 ‘There’s no such thing as dark and bright sights, and no one who sees them.

dn23:11.25 moon and sun, and no one who sees these things.

dn23:11.26 I don’t know it or see it, therefore it doesn’t exist.’

dn23:11.29 There are such things as dark and bright sights, and one who sees them.

dn23:11.30 And those other things are real, too, as is the one who sees them.

dn23:11.34 ‘I don’t know it or see it, therefore it doesn’t exist.’”

dn23:11.36 “In the same way, chieftain, when you tell me you don’t believe me you seem like the blind man in the simile.

dn23:11.41 You can’t see the other world the way you think, with the eye of the flesh.

dn23:11.42 There are ascetics and brahmins who live in the wilderness, frequenting remote lodgings in the wilderness and the forest. Meditating diligent, keen, and resolute, they purify the heavenly eye, the power of clairvoyance.

dn23:11.43 With clairvoyance that is purified and superhuman, they see this world and the other world, and sentient beings who are spontaneously reborn.

dn23:11.45 not how you think, with the eye of the flesh.

dn23:11.46 By this method, too, it ought to be proven that

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