an7.55:8.1 Take a mendicant who practices like this:
an7.55:8.2 ‘It might not be, and it might not be mine. It will not be, and it will not be mine. I am giving up what exists, what has come to be.’ They gain equanimity.
an7.55:8.3 They’re not attached to life, or to creating a new life. And they see with right wisdom that there is a peaceful state beyond.
an7.55:8.4 But they haven’t totally realized that state. They haven’t completely given up the underlying tendencies of conceit, desire for continued existence, and ignorance.
an7.55:8.5 With the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
an7.55:8.6 Suppose you struck an iron pot that had been heated all day. Any spark that flew off and floated away would fall on a big heap of grass or twigs.
an7.55:8.7 There it would ignite a fire and produce smoke. And after consuming the grass and twigs, the fire would burn up plants and trees until it reached a green field, a roadside, a cliff’s edge, a body of water, or cleared parkland, where it would be extinguished due to not being fed.
an7.55:8.8 In the same way, a mendicant who practices like this …
an7.55:8.9 ‘It might not be, and it might not be mine. …’
an7.55:8.10 With the ending of the five lower fetters they head upstream, going to the Akaniṭṭha realm.
an7.55:8.11 These are the seven places people are reborn.
