AN 6.50 · Khotbah tentang Pengendalian Indria

Kenali dunia dalam sutta ini

Sutta ini mengajak kita merenungkan bagaimana satu praktik dasar—menjaga pintu indria—memiliki efek berantai yang mendalam. Perhatikan baik-baik urutan sebab-akibat yang diajarkan, dan bayangkan bagaimana perumpamaan pohon menggambarkan ketergantungan semua faktor ini.

TOKOH & TEMPAT

Sinopsis singkat

Dalam khotbah ini, Sang Buddha menjelaskan hubungan sebab-akibat yang berurutan dalam praktik Dhamma: ketika pengendalian indria tidak ada, moralitas, konsentrasi benar, pengetahuan sesuai realitas, kejijikan, dan kebebasan semuanya kehilangan landasannya. Sebaliknya, ketika pengendalian indria dipenuhi, seluruh kualitas ini berkembang hingga mencapai pengetahuan dan penglihatan kebebasan. Perumpamaan pohon yang kurang cabang dan daun menggambarkan bagaimana ketiadaan satu faktor menghambat pertumbuhan keseluruhan.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

BAGIAN 2

an6.50:2.1 When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.

an6.50:2.2 When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.

an6.50:2.3 When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.

an6.50:2.4 When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.

an6.50:2.5 When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.

an6.50:2.6 Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would all grow to fullness.

an6.50:2.7 In the same way, when there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct. …

an6.50:2.8 One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”