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AN 2.21-31

AN2.21-31

AN2.21-31

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 2.21-31

Kenali dunia dalam sutta ini

Kumpulan sutta ini adalah serangkaian khotbah singkat yang padat. Saat membacanya, perhatikan pola berpasangan yang konsisten—setiap sutta menyajikan dua sisi dari satu isu. Ini akan membantu memahami struktur ajaran dan bagaimana kualitas batin tertentu membawa konsekuensi tertentu.

TOKOH & TEMPAT

Sinopsis singkat

Kumpulan sebelas sutta pendek dalam Aṅguttara Nikāya yang membahas berbagai pasangan kualitas atau kondisi batin. Pembahasan dimulai dari dua jenis orang bodoh dan bijaksana, lalu memperingatkan tentang dua cara memfitnah Sang Tathāgata, dan diakhiri dengan dua manfaat hidup menyendiri di hutan serta dua hal yang menunjang pengetahuan sejati: ketenangan dan pandangan terang.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

an2.21:1.3 One who doesn’t recognize when they’ve made a mistake. And one who doesn’t properly accept the confession of someone who’s made a mistake.

an2.22:1.1 “Mendicants, these two misrepresent the Realized One.

an2.22:1.3 One who is hateful and hides it, and one whose faith is mistaken.

an2.22:1.4 These two misrepresent the Realized One.”

an2.23:1.1 “Mendicants, these two misrepresent the Realized One.

an2.23:1.3 One who explains what was not spoken by the Realized One as spoken by him. And one who explains what was spoken by the Realized One as not spoken by him.

an2.23:1.4 These two misrepresent the Realized One.

an2.24:1.1 “Mendicants, these two misrepresent the Realized One.

an2.24:1.3 One who explains a discourse in need of interpretation as a discourse whose meaning is explicit. And one who explains a discourse whose meaning is explicit as a discourse in need of interpretation.

an2.24:1.4 These two misrepresent the Realized One.”

an2.25:1.1 “These two don’t misrepresent the Realized One.

an2.25:1.3 One who explains a discourse in need of interpretation as a discourse in need of interpretation. And one who explains a discourse whose meaning is explicit as a discourse whose meaning is explicit.

an2.25:1.4 These two don’t misrepresent the Realized One.”

an2.26:1.1 “Mendicants, one who is underhand can expect one of two destinies:

an2.27:1.1 “Mendicants, one who has wrong view can expect one of two destinies:

an2.28:1.1 “Mendicants, one who has right view can expect one of two destinies:

an2.29:1.1 “There are two places waiting to receive an unethical person:

an2.30:1.1 “Mendicants, I see two reasons to frequent remote lodgings in the wilderness and the forest.

an2.30:1.3 Seeing happiness for oneself in this life, and having sympathy for future generations.

an2.30:1.4 I see two reasons to frequent remote lodgings in the wilderness and the forest.”

an2.31:1.1 “These two things play a part in realization.

an2.31:1.4 What is the benefit of developing serenity?

an2.31:1.6 What is the benefit of developing the mind?

an2.31:1.8 What is the benefit of developing discernment?

an2.31:1.12 The mind corrupted by greed is not free; and wisdom corrupted by ignorance does not grow.

an2.31:1.13 In this way, freedom of heart comes from the fading away of greed, while freedom by wisdom comes from the fading away of ignorance.”

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