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AN 1.306-315

AN1.306-315

AN1.306-315

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 1.306-315

Kenali dunia dalam sutta ini

Saat membaca kumpulan sutta ini, perhatikan bagaimana Sang Buddha menggunakan pengulangan dan perumpamaan untuk menekankan satu poin penting. Renungkan bagaimana 'pandangan' bukan hanya sekadar opini, melainkan fondasi yang menentukan arah seluruh kehidupan batin dan tindakan seseorang.

TOKOH & TEMPAT

Sinopsis singkat

Dalam sepuluh khotbah pendek ini, Sang Buddha menekankan peran sentral pandangan benar (sammādiṭṭhi) dan pandangan salah (micchādiṭṭhi) dalam kehidupan batin dan kelahiran kembali. Pandangan salah diibaratkan sebagai benih buruk yang menghasilkan buah pahit, sementara pandangan benar adalah benih baik yang menghasilkan buah manis. Serangkaian pernyataan ini menyoroti bagaimana pandangan menjadi akar dari kualitas-kualitas terampil dan tidak terampil, serta menentukan arah tujuan kelahiran kembali.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.

an1.306:1.1 “Mendicants, I do not see a single thing that gives rise to unskillful qualities, or, when they have arisen, makes them increase and grow like wrong view.

an1.306:1.2 When you have wrong view, unskillful qualities arise or, when they have arisen, they increase and grow.”

an1.307:1.1 “Mendicants, I do not see a single thing that gives rise to skillful qualities, or, when they have arisen, makes them increase and grow like right view.

an1.307:1.2 When you have right view, unarisen skillful qualities arise or, when they have arisen, they increase and grow.”

an1.308:1.1 “Mendicants, I do not see a single thing that gives rise to unskillful qualities, or makes skillful qualities decline like wrong view.

an1.308:1.2 When you have wrong view, unskillful qualities arise and skillful qualities decline.”

an1.309:1.1 “Mendicants, I do not see a single thing that gives rise to skillful qualities, or makes unskillful qualities decline like right view.

an1.309:1.2 When you have right view, skillful qualities arise and unskillful qualities decline.”

an1.310:1.1 “Mendicants, I do not see a single thing that gives rise to wrong view, and once arisen, makes it grow like irrational application of mind.

an1.310:1.2 When you apply the mind irrationally, wrong view arises, and once arisen it grows.”

an1.311:1.1 “Mendicants, I do not see a single thing that gives rise to right view, or, once it has already arisen, makes it grow like rational application of mind.

an1.311:1.2 When you apply the mind rationally, right view arises, and once arisen it grows.”

an1.312:1.1 “Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a place of loss, a bad place, the underworld, hell like wrong view.

an1.312:1.2 It is because they have wrong view that sentient beings, when their body breaks up, after death, are reborn in a place of loss, a bad place, the underworld, hell.”

an1.313:1.1 “Mendicants, I do not see a single thing that causes sentient beings to be reborn, when their body breaks up, after death, in a good place, a heavenly realm like right view.

an1.313:1.2 It is because they have right view that sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.”

an1.314:1.1 “Mendicants, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.

an1.314:1.4 Suppose a seed of neem, angled gourd, or bitter gourd was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its bitter, acerbic, and unpleasant taste.

an1.314:1.7 In the same way, when an individual has wrong view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is unlikable, undesirable, disagreeable, harmful, and suffering.

an1.315:1.1 “Mendicants, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.

an1.315:1.4 Suppose a seed of sugarcane, fine rice, or grape was planted in moist earth. Whatever nutrients it takes up from the earth and water would lead to its sweet, pleasant, delectable flavor.

an1.315:1.7 In the same way, when an individual has right view, whatever bodily, verbal, or mental deeds they undertake in line with that view, their intentions, aims, wishes, and choices all lead to what is likable, desirable, agreeable, beneficial, and pleasant.

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