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AN 1.140-149

AN1.140-149

AN1.140-149

Aṅguttara Nikāya · Terjemahan Indonesia Tiga Keranjang

KENALI DUNIA AN 1.140-149

Kenali dunia dalam sutta ini

Dalam sutta ini, Sang Buddha memberikan panduan praktis tentang bagaimana menjaga kemurnian ajaran. Mari kita renungkan pentingnya ketelitian dan kejujuran dalam memahami serta mewariskan Dhamma.

TOKOH & TEMPAT
Buddha
TOKOH

Buddha

Sang Buddha memulai dengan menyatakan bahwa para bhikkhu yang dengan benar mengidentifikasi apa yang bukan Dhamma sebagai bukan Dhamma bertindak demi kesejahteraan banyak orang.

TOKOH

Tathāgata

Sutta ini memperluas prinsip yang sama ke Vinaya, serta apa yang dibabarkan, dipraktikkan, dan ditetapkan oleh Tathāgata, menekankan pentingnya ketepatan dalam semua aspek ajaran.

Sinopsis singkat

Dalam khotbah singkat ini, Sang Buddha menjelaskan bahwa para bhikkhu yang dengan jujur dan tepat mengidentifikasi apa yang bukan Dhamma sebagai bukan Dhamma, dan apa yang merupakan Dhamma sebagai Dhamma—serta hal-hal serupa mengenai Vinaya, ucapan, praktik, dan penetapan Tathāgata—bertindak demi kesejahteraan dan kebahagiaan banyak orang, menghasilkan banyak jasa, dan menegakkan Dhamma sejati.

Pengantar Tiga Keranjang · bukan bagian dari teks kanonik.
BAGIAN 1

an1.140:1.1 “Mendicants, those mendicants who explain what is not the teaching as not the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.140:1.2 They brim with much merit and make the true teaching continue.”

an1.141:1.1 “Mendicants, those mendicants who explain what is the teaching as the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.141:1.2 They brim with much merit and make the true teaching continue.”

an1.142-149:1.1 “Those mendicants who explain what is not found in the monastic law as not found in the monastic law … what is found in the monastic law as found in the monastic law … what was not spoken and stated by the Realized One as not spoken and stated by the Realized One … what was spoken and stated by the Realized One as spoken and stated by the Realized One … what was not practiced by the Realized One as not practiced by the Realized One … what was practiced by the Realized One as practiced by the Realized One … what was not prescribed by the Realized One as not prescribed by the Realized One … what was prescribed by the Realized One as prescribed by the Realized One …

an1.142-149:1.2 are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.

an1.142-149:1.3 They brim with much merit and make the true teaching continue.”

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